no third solution

Blogging about liberty, anarchy, economics and politics

Do Non-exploitative Profits Exist?

December 16th, 2009

Depends how you define “profit”. If you define “profit” as the result of “exploitation”, your best argument is a tautology. You’ve cornered yourself into accepting a foregone conclusion.

I argue that profit is simply a net benefit accruing to productive activity; therefore there is such a thing as non-exploitative profit.

If the worker receives the “full product” of his labor, sometimes he will find that the “full product” is not satisfactory, given his opportunity costs. If he is wise, he’ll not make that mistake again, either adjusting or perfecting his technique, or performing a different sort of labor in the future. Other times, he will find that the “full product” was more than he had anticipated, that he has gained more than he expected to gain, and is therefore able to enjoy more leisure than he otherwise would’ve.

There is nothing per se exploitative about either of these outcomes.

On Value, Subjective

November 2nd, 2009

One accusation I’ve seen raised against the subjective theory of value is that the Subjectivists are guilty of equivocation, substituting the perception of value (a subjective, self-local opinion) for “value” (defined as a property innate to an object or product).

Menger makes it abundantly clear, however, and takes pain to repeat himself on several occasions in Principles, Ch.3, that no such property or characteristic as “value” exists in the first place.

Value is therefore nothing inherent in goods, no property of them, but merely the importance that we first attribute to the satisfaction of our needs, that is, to our lives and well-being, and in consequence carry over to economic goods as the exclusive causes of the satisfaction of our needs…

The value of goods is therefore nothing arbitrary, but always the necessary consequence of human knowledge that the maintenance of life, of well-being, or of some ever so insignificant part of them, depends upon control of a good or a quantity of goods…

[Value] is a judgment economizing men make about the importance of the goods at their disposal for the maintenance of their lives and well-being. Hence value does not exist outside the consciousness of men.

At a glance then, it is not the Subjectivists who are guilty of equivocation. It is exactly the opposite.

Usury: Three Questions

October 13th, 2009

Lee McFarlin with a fish caught by noodlingJones and Smith are on an island. Each of them is capable of catching about 1 fish per day, which is nice because they need approximately 1 fish per day in order to survive. Over time, Smith has accumulated a small excess reserve of fish, maybe a few days worth. In any event, one day Jones has an idea: he believes he can create a tool which would permit him to catch more fish than he can by the ancient practice of noodling.

The problem for Jones is that, since he requires daily fish to survive, he can’t forgo his current production in order to invest his time otherwise in the development of this tool. Jones mentions the idea to Smith, lays out his plans and estimations and asks to borrow two fish in order that he may bring his invention to fruition.

Smith agrees to advance Jones the two fish he requires, but on condition that he repay him two plus one fish (despite the fact that smith does not maintain any position of “authority” over Jones on the island, according to some, Smith is guilty of usury); the extra fish being pledged in good faith because both men know that Jones’ invention may not work. In effect, he says “I will give you two fish, and you will repay me with three fish because there is a non-zero probability that you will be completely unable to repay me, in which case, although I will ask for a good-faith payment of whatever you can afford, we both lose. I accept only your promise in exchange for bearing this risk, and also for advancing your sustenance during the time you devote to your invention.”

Jones begins production forthwith, and after a day, has created a primitive net. Let us assume that this net then allows him to catch seven fish in one day, after which its useful life is exhausted. On the morning of the second day, Jones consumes the second fish loaned to him by Smith, and sets out to go fishing with his new net. He catches seven fish before the net falls apart in the surf. Of his bounty, he repays Smith the two plus one fish, four remaining to himself.

Smith: I could have enjoyed two days of repose immediately, but loaned my excess instead, realizing a gain of one. Now I may enjoy three days of leisure in the future.

Jones: Although it requires only two to produce, its value-add is five.  I paid three therefore realizing a gain of two; now I may enjoy the “weekend” for once.

Both men are better off as a result: Smith needed only work five days this week (as a result of his previous thrift), but works four instead. And Jones who otherwise would’ve worked seven days, works but five.

Question 1: What justification is there, if any, for denouncing the initial grant of loan (two fish to be repaid plus one)?

Question 2: The question of usury hinges upon some sort of exploitation. How precisely has Jones (or Smith) been exploited by the other, under the above scenario?

Question 3: At what price would the loan from Smith to Jones not be considered “usury”?

Concluding Remarks:

If both men enjoy their leisure to its fullest, their reserves will be exhausted and in order to survive each will be compelled by hunger to work the full seven days next week.

On the other hand, if they are wise and cooperative, they will in short time realize that they may obtain the same amount of food with far less effort in the following manner: Jones works twice weekly to produce nets, and Smith uses those nets twice weekly to catch fourteen fish, divided equally between them. Each man may then enjoy five days of leisure where he previously enjoyed none.


no third solution

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