no third solution

Blogging about liberty, anarchy, economics and politics

Homesteading Detroit: On Urban Farming

April 2nd, 2009

Driving through Detroit, past burnt-down buildings, crumbling concrete and peeling paint, testaments to decades of neglect and decay at nearly every intersection, one might be surprised to learn that much of its 138 square miles was once farmland.

urban farming in DetroitYes, the city that put the world on wheels was once, like many others, dotted with family farms. If you were to visit the Wayne County Register of Deeds, and look through the old plat maps, and the subdivision descriptions, the microfilm images of a surveyor’s drawings from a century ago evidence farms of all sizes, from ribbons to quarter sections. To this day, many of the city’s streets still bear the names of the families who once owned farms on these locations: Brush, Beaubien, Campau, Cass, Meldrum, Riopelle… But instead of farms, or even tenements, tens of thousands of abandoned or otherwise vacant homes, lots, commercial, and industrial properties dot the landscape of Detroit.

At what point does this pattern of failure become evidence of neglect or, more importantly, of abandonment? And what should be done about it?

Could it be farmland again, one day?

The Bloomberg article where I found the image above suggests that “mini-farms are a stopgap measure at best,” noting that one Real Estate Broker “wouldn’t put [his] money in Detroit.” I wouldn’t put my money there, either. But there are thousands of people who are already stuck in Detroit. They don’t have any money at all, and they don’t have anywhere to go. How can they make the most of their situation?

Some people think that the city can be brought back to life through urban farming, a grass-roots sort of movement taking roots across the country, is usually small- or micro-scale farming operations, where individuals (or groups of friends/activists acting in concert) till vacant lots in inner cities, either for produce or for aesthetics.

I think the urban farming movement is a ripe opportunity (ok, no more horticultural puns!) for people to become involved in their communities, however I think the approach is fundamentally flawed: working with the cities that have neglected to be good stewards sends the wrong message. This “compromise” rewards the city’s prior failures. The biggest impediment to urban farming of course, is the City, which sat idly by as land fell into disrepair, neglect, disuse, etc.

The City and its bureaucracies are the last people anyone should have to ask for permission to do anything. Instead, urban farmers should be saying “screw you, City!” and should contest the City’s claim to “ownership,” asserting the principles of abandonment and homesteading, at every possible opportunity.  Although these claims would likely be challenged in court, the City should not contest these adverse possessions. Since, as evidenced by the aforementioned “decades of neglect”, the City has no real interest in seeing urban farms (or anything, for that matter!) thrive, it could simply offer these lots to residents on a “homesteading” basis: “If you maintain it, improve it, live on it, etc., it’s yours; free and clear.”

That last condition is crucial, because it practically guarantees that someone will make use of the land. Artificially high barriers to entry preclude most but the most politically well-connected from putting vacant city lands to any viable use. The city clings to properties that are worth less and less each year (indeed some of these parcels probably have a negative value), hoping that someday they can leverage these properties, but in the meantime forcing the burdens of their ineptitude to be borne exclusively by those unfortunate enough to still live within the city limits.

One local businessman wants to make supersized Urban Farms, which, while a hell of a grand idea, is mere economic rent-seeking, and deserves all the scorn worthy of such tactics. Essentially, he wants a bunch of handouts in the form of free or greatly discounted property, in order to profit from a large Factory Farm (or Farms).

John Hantz of Detroit tells the Detroit Free Press for a Thursday story that his plans for Hantz Farms call for converting hundreds or even thousands of vacant parcels in the city for agricultural use.

The Free Press noted that,

Land assemblage remains a key question. Hantz owns several parcels in the city, but the vast majority of the acreage he needs for his project is still either owned by private parties or is tax-foreclosed land owned by the city, county and state.

Hantz envisions the city, county and state donating the land to his project or selling it at a nominal cost. The payback would come in increased tax revenues once the farm is up and running.

-Farm could make Detroit hot spot for fresh food, April 2, 2009

Detroit hasn’t done a god damned thing in three or four decades, deserving of even one thin dime. If the City gives or “sells” parcels to Hantz, it’s only because he promised to pay the city (taxes) a tribute she did nothing to deserve. So many years of neglect, of documented corruption and abject failure should nullify whatever claim to these properties that the city ever had (legitimate, or nay) in the first place. Because the City abandoned these properties, abandoned its constituents, the City should be the very last organization which has any say, any power whatsoever about what becomes of these places.

The city only wants to keep its power, keep or increase its tax base, etc. To promote the development of urban farms (or anything, really), it merely had to allow them.  So, if anyone deserves to pick Hantz’s pocket, it’s the disenfranchised masses who still call Detroit “home.” Why should they, having weathered decades of neglect be pushed aside and cast off, in favor of someone looking to make a quick buck?

As Absentee Landlord writ large, the City still “owns” these parcels in the legal sense, and accordingly, exercises a great deal of control over what would-be improvers might otherwise do, although n most important regards, the city has already effectively abandoned these parcels. Understandably, unable to raise enough taxes to pay for the demolition of these nuisances, (why should those few remaining in the city provide, through taxes, a subsidy to those who might be willing to relocate there?) they crumble further.  Some of these lots have been vacant for decades. It’s funny, but in a very short amount of time, really, near-vacant lots bearing the footprints, or charred skeletons of once majestic victorian houses, have been reclaimed by the elements. Nature will do what she does, if left alone. (There are several fascinating photo-essays at DetroitBlog, here and here.)

I suggest a radical experiment: try something new for a change. For once, let the solution to “government failure” be anything but “more government.”  Let anyone have these lots who wants to improve them for personal use: housing, farming, business, etc. Let them attempt to succeed where generations of government have failed, allow them to provide for their own, and most of all, keep the City’s leperous hands far away from their pursuits of happiness.

Update: Retta Fontana responds at the Strike-the-Root Blog.

The City of Detroit did far more than sit idly by. Decades ago it implemented ordinances that prevented any home from being sold without being inspected and approved by the City.

…To think that the City should be in any way compensated for these abandoned properties is atrocious. The City of Detroit should be paying damages to the previous owners to compensate for the loss of previous value…

I’ve not argued that the City should be compensated; quite the contrary.  The fact of the matter is that “the City of Detroit” lacks the financial wherewithal to pay even a modicum of damages to any of its many, many victims.  As a corporate/municipal legal entity, there is practically nobody who is (or could be held) personally liable for these damages.  Wholesale liquidation of the City’s holdings, and distribution to its remaining victims; well, I could certainly get behind that.

Communism vs. Agorism

March 10th, 2009

The reason communism is bound to fail is because all of its serious proponents believe in some variant of the Internationale, which is to say, they accept the argument that communism can not succeed in competition because of the “inconsistencies” in the extra-communist systems. This is a crybaby loser argument, which is embarrassing, but not harmful.

Unfortunately, it’s often the back-door through which some proponents smuggle a justification for violence.

Many people say that “communism isn’t violent”, but that doesn’t stop them from rationalizing violent revolution in order to achieve it. They may argue that history has proven it impossible to establish communism without a revolution, but once the chains of oppression have been cast away (a justifiable retaliation, IMO), once the exploiters have been vanquished, there should be no more violence. One problem is determining exactly who is an exploiter, and who has been exploited. Communists just use a lot of colorful language to describe those who disagree with them as “exploiters” or “bourgeois”.

This is problematic in its own La Terreur-like manner. In the history of the world, many otherwise justifiable revolutions have devolved into gross miscarriages of justice in the end.

More important though, especially at the Internationale level, is the question of how such a rule is maintained. This is likely going to be a violent process. Consider the person doesn’t believe in teh communism, how will he be treated? What if it is a group of men that don’t believe in teh communism? Maybe they form an alternative “commune” somewhere — a competing commune, if you will. What about them?

  • Are they allowed to “own” and work their land?
  • Will they be allowed to trade with the communists, if any are willing?
  • Will they be systematically shunned and persecuted?
  • Will they be attacked as a “threat” to the communist way of life?

If these men, unwilling to acquiesce, are in-fact the cause of those “external inconsistencies” which have hitherto caused communism to fail, I see no reason why a consistent communist wouldn’t propose their extermination. Real-world examples of socialism often (always) won’t even let their captives leave.  This is violence, and it is ultimately this violence which is the most damning element of communism, as it is for Statism alike: both of them view my mere existence as a threat to their own, and they are willing to kill me in order to keep me from realizing freedom.

Communism says, in effect, “Our goal is impossible unless everyone agrees, and we’re willing to kill you to if you disagree with us.” (Interestingly enough, many communists favor some form of rule by the popular tyranny of democracy to deal with disagreements.) Agorism says, “We’re going to do this, no matter WTF you do, and for the most part we’re not worried about you, because you don’t even know who we are.”

Communism coerces a “community” by casting out dissidents. Agorism creates a community between individuals on the basis of mutual aid, mutual trust, and cooperation. The term “comrade” is applied to everyone as co-equals, in order to instill confidence. An agorist’s word and reputation are his bond.

Communists believe that a world of abundance can be created, if only nobody owns anything, and all things are “free”. Agorists understand that the only people who believe in the metaphysical impossibility of “everything is free!” are those who are unwilling to work in order to provide for themselves. Communism abhors the black market, where people engage in mutually beneficial trades that hurt nobody. The black market, or the shadow economy is an integral part of practical agorism.

Of all “revolutionary” ideologies, Agorism has the greatest chance of success because its proponents accept piecemeal victories, but primarily because agorists don’t succumb to the same loser-mentality as other econo-political ideologies.

Also, communists can’t calculate.communism p4wnt

Contre le Mythe de Hobbes

February 26th, 2009

[From time to time, I’m going to start blogging in French, just to try and keep a somewhat functional literacy.  I’m already aware that my grammar is horrendous.  It always was.  Deal with it. Google Translator does a good enough job, deal with it.]

Un justification de l’existence des gouvernements, sélon Hobbes, suggères qu’il y aurait toujours les mauvaises gens personnes, motivés par la facilité apparent de gagner par le vol ou la tricherie. (Un variant de thème, tous les gens souffrent des défauts criminels.) À cause de cet element criminel, c’est impossible pour les gens honnêtes de se proteger, ou de prosperer, et en fait, la vie sans gouvernement sera “méchant, sauvage, et bref.”

Permettez-moi d’éxposer cet argument: Les gens sont assez violents, sont incapables à établir la paix, la securité, la communité sans gouvernement, et pour cet raison-ci, ils coopérent parfaitement à établir l’état. Sans l’état, les individuelles sont violents partout! Ensuite, les mêmes personnes sont capables (miraculeusement!) à organiser une institution, un gouvernement, qui soit imperméable aux vices, dont lesquelles la plupart des individuels succomberait. Après ces mêmes individuelles ont crées l’état, ils obéissent les ordres, ils suivent les règles, et ils devont toutes les anges, sauf pour un élement criminel, de proportion miniscule. Incroyable? Je pense que oui. Mais voici la paradoxe de l’état.

Il n’y a qu’une autre possibilité: Les gens qui réussissent à établir l’état, ils sont leurs-mêmes d’esprit mal, ils sont les voleurs et/ou les criminels. Les mauvaises gens, jamais plus d’un proportion miniscule de n’importe quelle population, ils nous ont trompé. Ce qu’ils nous promettent, ce qu’ils nous disent, soient les mensonges. La loi, devient-il sélon Bastiat, un outil d’oppression, ni protèges pas les citoyennes contre les criminels puissants, mais en verité, elle protèges les criminels contre les citoyennes.

Suivant les premises d’Hobbes, la dernière est le plus croyable. D’après tout, ils nous demandent à croire q’un élement violent suffisera à detruire la civilization, l’ordre et la paix. Ce qui est plus convaincant, à mon avis, ce mauvais élement a usurpé presque toutes les droits de nous autres. Pour établir et maintenir un gouvernment, il est absoluement nécessaire d’employer la violence proactive:

Iin every time and place—[governments] have been established, ordained and maintained only through conquest and violent force, or the threat thereof. This can be shown by government’s absolute refusal to permit you to form your own government in a manner other than brute force to which it must, through destruction, submit.

Soit une des deux conditions a contribué à la structure sociale qui s’appelle “gouvernement”. C’est possible que la plupart d’humanité est mauvaise, malheureusement en ce cas, c’est impossible d’établir un gouvernement sans contradiction. Heureusement, cette théorie est réfuté par l’expérience quotidienne.

D’autre manière, c’est possible que la plupart d’humanité n’est pas mauvaise, malheureusement, en ce cas, leur effort a raté à gagner la paix et la securité. Plûtot, l’éxistence des gouvernements a réussit à concentré la puissance, à concentré la capacité de profiter de vol, et à augmenté la capacité d’exploiter les honnêtes gens. Bien sûr, il y a des gens bêtes, les racailles qui vivre par la viol et la crime. Comme anarchiste, on ni permis ni encourages ces personnes, plûtot, on résiste à n’importe quelle système.

Voici la question dont on doit repondre: parce-que on peut exploiter n’importe quelle système, n’est-ce pas désirable, n’est-ce pas préfèrable d’éliminer n’importe quelles systèmes comparables?

Je trouve qu’on doit repondre en affirmative. La vrai problème, c’est pas la crime; toute le monde sait comment répondre aux criminels. La vrai problème, c’est la privilège, par laquelle un criminel ordinaire peut-il profiter des crimes extraordinaires.

no third solution

Blogging about liberty, anarchy, economics and politics